I would love to read an actually serious treatment of this issue and not 4 paragraphs that just say the headline but with more words.

I have been predicting for well over a year now that they will both die before the election, but after the primaries, such that we can’t change the ballots, and when Americans go to vote, we will vote between two dead guys. Everyone always asks “I wonder what happens then,” and while I’m sure that there’s a technical legal answer to that question, the real answer is that no one knows,

I know that this kind of actually critical perspective isn’t point of this article, but software always reflects the ideology of the power structure in which it was built. I actually covered something very similar in my most recent post, where I applied Philip Agre’s analysis of the so-called Internet Revolution to the AI hype, but you can find many similar analyses all over STS literature, or throughout just Agre’s work, which really ought to be required reading for anyone in software.

edit to add some recommendations: If you think of yourself as a tech person, and don’t necessarily get or enjoy the humanities (for lack of a better word), I recommend starting here, where Agre discusses his own “critical awakening.”

As an AI practitioner already well immersed in the literature, I had incorporated the field’s taste for technical formalization so thoroughly into my own cognitive style that I literally could not read the literatures of nontechnical fields at anything beyond a popular level. The problem was not exactly that I could not understand the vocabulary, but that I insisted on trying to read everything as a narration of the workings of a mechanism. By that time much philosophy and psychology had adopted intellectual styles similar to that of AI, and so it was possible to read much that was congenial – except that it reproduced the same technical schemata as the AI literature. I believe that this problem was not simply my own – that it is characteristic of AI in general (and, no doubt, other technical fields as well). T

Oh damn good to know. I do a lot of work with one of the UCs. We were happy to stop work during the grad student strike a few years ago and we’ll be happy to do it again. Thanks for posting!

I’ve now read several of these from wheresyoured.at, and I find them to be well-researched, well-written, very dramatic (if a little ranty), but ultimately stopping short of any structural or theoretical insight. It’s right and good to document the shady people inside these shady companies ruining things, but they are symptoms. They are people exploiting structural problems, not the root cause of our problems. The site’s perspective feels like that of someone who had a good career in tech that started before, say, 2014, and is angry at the people who are taking it too far, killing the party for everyone. I’m not saying that there’s anything inherently wrong with that perspective, but it’s certainly a very specific one, and one that I don’t particularly care for.

Even “the rot economy,” which seems to be their big theoretical underpinning, has this problem. It puts at its center the agency of bad actors in venture capital becoming overly-obsessed with growth. I agree with the discussion about the fallout from that, but it’s just lacking in a theory beyond “there are some shitty people being shitty.”

I wish we had less selection, in general. My family lives in Spain, and I’ve also lived in France. This is just my observation, but American grocery stores clearly emphasize always having a consistent variety, whereas my Spanish family expects to eat higher quality produce seasonally. I suspect that this is a symptom of a wider problem, not the cause, but American groceries are just fucking awful by comparison, and so much more expensive too.

Excellent thank you very much for this.

So true! I hereby retract that antizombo slander

https://puginarug.com/

https://zombo.com/

https://www.yyyyyyy.info/

I like single purpose concept websites that don’t do anything. They’re the opposite of the modern internet that values engagement above all. They communicate exactly one thing once and though you never have to go back, you’re always glad that they’re there.

I’ve already posted this here, but it’s just perennially relevant: The Anti-Labor Propaganda Masquerading as Science.

Glad you enjoyed!

I’m feeling better and better about my “pornetariat” theory.

Alexandra Elbakyan (Scihub) has probably done more for scientific progress than anyone alive.

I think that’s a very weird interpretation of that, but fair enough :)

Just because a postcapitalist world should have a battery for every house does not make batteries in and of themselves solarpunk. The story surrounding the battery, in this case, the branding, is actually precisely what matters, because solarpunk is explicitly about speculative futures. It’s a genre of science fiction that creates an optimistic and green aesthetic to aid in imagining a postcapitalist world. Posting a link to a currently existing consumer grade technology with consumerist branding is, by definition, not solarpunk.

“A good science fiction story should be able to predict not the automobile but the traffic jam.” You’re posting the automobile. Science fiction is about the social context of the technology as much if not more than about the technology itself.

Again, I’m not saying that personal batteries are bad, or have no part in a postcapitalist future.

This kind of consumerist green-tech is not solarpunk. Solarpunk is about imagining a postcapitalist future, when human needs are met not just within ecological constraints, but as part of a healthy ecosystem, and technology exists to aid us in doing that. It’s about envisioning a radically changed world. Tools like these are the exact opposite end of green-tech: They’re specifically designed to fit neatly into our life as it exists today. The ad copy is super clear about that. The promotional materials even have an SUV.

To be clear, I’m not taking a stance on whether they’re bad or good, but I am saying that they’re not solarpunk.

That’s why I say that antisolutions are context-dependent. This is being presented as the solution to plastic, not as a clean-up plan after we have banned plastic, or even while we ban plastic. The former is an antisolution, while the latter could be a responsible project. Antisolutions are dangerous because they deflate the political will necessary to actually solve the problem, not because the technology is problematic in and of itself.

You’re always invited, and always fun to run into you on the other side of the fediverse from my perspective (I could never find a satisfactory way of using both lemmy and Mastodon on a single account that worked for me).

That’s such a great suggestion! I haven’t read it but will now, and I’ll get back to you when I do.

Okay here’s some wide-ranging suggestions, mostly focused on theories of change, as requested. A lot of it is authors whose views I don’t necessarily endorse, but I find their contributions meaningful all the same, if that makes sense.

• Erik Olin Wright’s “How to be anticapitalist in the 21st century.” It’s short. It’s easy to read, and makes a case against capitalism, for socialism, while sketching out a light revolutoinary theory. I actually don’t like his theory of change, personally, but I do respectfully recognize his contribution to the discussion as a clear-writing and insightful scholar.
• Rosa Luxemburg’s “Reform or Revolution and the Mass Strike.” I like Luxemburg. A lot of Marxists have many critiques of her theory, but no one can doubt her revolutionary practice. She and Lenin were contemporaries, and had many, many, many disagreements about socialist revolutionary theory, often writing in response to each other. I find their disagreements to be productive.
• Lenin’s “State and Revolution,” or maybe “What is to be done?” Lenin is not, in my opinion, a particularly compelling writer, nor do I necessarily endorse his politics. Frankly, he comes across as kind of an asshole. Still, I think that the modern anglosphere could benefit greatly from reading him, especially re: your “peace sign” complaint. Lenin writes with urgency about the issues that face him and his revolution. He’s completely fucking appalled at the state of the world, and to him, the injustice inherent to the status quo makes every single new day of it intolerable, so he is determined to do something about it now, not later. His clear goals, his urgency, and his complete commitment to an orthodox interpretation of Marxism are a wild combination of strenghs and dangers that come through very clearly in reading his work. In my opinion, Lenin is at his best when analyzing imperialism, though I’m suggesting things that have a theory of change right now.
• Huey Newton’s “Essays from the Minister of Defense.” Huey Netwon was a Black Panther. It’s challenging stuff, in a lot of ways, but I thought it might interest you given your previous comment.
• Orwell’s “Homage to Catalonia.” When the fascists were taking over Spain, Orwell grabbed his gun and was determined to shoot them. The book is about his experience as part of the leftist resistance that was both fighting the fascists and running Catalonia.
• The work of Abdullah Öcalan, or anything else about the existing situation in Rojava. It’s super interesting and complicated, and not much discussed in the anglosophere. It was also greatly influenced by the work of Murray Bookchin, who I have somewhat mixed feelings about.

I have a ton more but this comment is long and I have to work so I’ll leave it there.

edit (can’t help myself): I also want to recommend the work of the various socialists involved in The International during the lead up to the first world war, like Trotsky, who I do really like and is a very strong writer, but also Lenin (this is what I was talking about earlier re:imperialism) and many others. This history was a big part of my own journey to becoming a socialist. The International saw what they called the “imperialist war” coming. They knew how bad it was going to be, and they tried to organize all the socialist parties in Europe to be disloyal to their national governments in favor of international peace if/when it came. There’s an alternative reality, much closer than many of us realize, where the parties that composed the international held firm to their commitment to oppose their national governments by any means, and WW1, one of the worst things that has ever happened, didn’t happen, at least not as we know it. Instead, the international collapsed as the parties folded to their domestic pressures. The lyrics to l’internationale talk about this commitment (formatting with code because I don’t understand how to make lemmy keep the newlines):

The kings make us drunk with their fumes,
Peace among ourselves, war to the tyrants!
Let the armies go on strike,
Guns in the air, and break ranks
If these cannibals insist
In making heroes of us,
Soon they will know our bullets
Are for our own generals

This is extremely based, and it was much more mainstream in the early 20th century than it is today. How much better would the world be had we kept this alive? Imagine if there were active major parties that prioritized loyalty to international peace before their own “national security” interests.

It’s all good that we say, let’s do this, but it’s how we get there. How do we topple the systems of inequality which prop up capitalism, because it’s not enough to say give up plastic and make a peace sign.

We learn and we organize. Speaking for myself, I started a worker cooperative and work in international human rights. I’m a member of many socialist organizations, some local and some international. I’ve joined more picket lines than I can count. I go to conferences, where I network with other socialists to start other projects and support each other. I’ve been part of local efforts against evictions, expanded police budgets, and so on, some of which actually won. It’s not a mystery, but it is hard, and we have to keep showing up and doing it.

Also, if I may probe, I think that your dismissive comment (“it’s not enough to say give up plastic and make a peace sign”), which clearly implies that I’m not doing anything serious, is telling. I think that you’re being defensive. Zizek (I think in “Sublime Object” but it could be in something else) notes that ideology, as he defines it, is something that we don’t see in our day to day life, but being forced to see it is a painful process, and we often respond defensively to having it challenged. Your current worldview seems to take for granted that no one (at least, no one serious) is doing anything meaningful to change the status quo, or even has a plan for how to change it, but that’s actually not true, so we end up in this strange situation where you think that saying the most superficial thing about the current state of the world is somehow explaining something to me.

If you’re actually interested in that question that you asked, and not just using it rhetorically, I have approximately ten thousand reading suggestions for you. I’ve already mentioned Gramsci and Zizek, but they can be a bit esoteric. There are also very good and very practical theorists of revolutionary change, many of which were themselves practicing revolutionaries.